Pinchas Lapide (1922-1997) was a most unique Jewish individual. He was a well-known Israeli and Jewish theologian, historian, diplomat and died as a non-believer in Jesus. BUT … he adamantly believed that Jesus rose from the dead. He even wrote a book called The Resurrection of Jesus: A Jewish Perspective.
In fact, and despite what you might have been taught during your Bar/Bat Mitzvah days, even the early rabbis in the Talmud (BT Sanhedrin 90B) believed that the Torah advocated that resurrection (i.e., life after death) was not just a Christian belief but also a Jewish belief as well. Why? Because Judaism had not yet abandoned a belief in the miraculous (see What’s the Incarnation?).
One woman who you might enjoy reading more about is Joy Davidman. She was a fascinating woman and one who found life beyond the Humean-Jewish world of today. She was the wife of C. S. Lewis, a former Communist, and a Jewish believer in Jesus. In her 1954 work Smoke on the Mountain: An Interpretation of the Ten Commandments, Davidman wrote an awesome thought –
She found faith, hope and her heart when she “explored Messiah.” Surprised, yet? If so or even if not, I hope you will give Explore Messiah…? just a few minutes to try and surprise you just maybe a little…
Despite what you might have been told, the first century of the Common Era (CE or AD if you prefer the “old way”) was a hotbed of Messianic expectation. In fact, the Christian Bible in the book of Acts mentions two of the many false leaders – Theudas and Judas – who claimed to be the Messiah and led failed insurrections against Rome (Acts 5:34-39). What we know about the Biblical names of Theudas and Judas is limited except that Theudas is not the same individual mentioned by Josephus in Antiquities of the Jews and that Judas led a rebellion against high and unfair taxes. The reason that our knowledge is so limited is because these rebel leaders failed and rarely do failed leaders even get a footnote in history as Rabbi Gamaliel noted:
Theudas and Judas did get a footnote but that was about it… There are others that Josephus mentions in Antiquities of the Jews but I don’t think you want a history lesson. Okay … just a little more.
Both 2 Chronicles and Malachi were written about 450 to 430 BCE (give or take a decade) and these are the last two official books of the Hebrew Scriptures. Christian scholars call the period between Malachi and the birth of Jesus the Intertestamental Period – a term I don’t care for because I don’t feel as if there is a break but I will explain this in a later section of the website. During this “whatever you want to call it” period before Jesus was born, there was a lot of Messianic expectation because one of Malachi’s last promises was this mysterious prophecy in Malachi 3:23-24 (4:5-6 in the Christian Bible numbering):
Everyone was trying to figure out whether Elijah was literally coming back or someone representing Elijah was coming to announce the arrival of the Messiah. And, yes, this is the verse that explains why you have a place for Elijah at Passover every year! For it was understood that the Messiah would show up at Passover. Hmm…
This is also why in John 1, we have on two separate occasions people asking John the Baptizer, “Are you Elijah?” He did not understand his role as an Elijah-type but he did get one job right in John 1:29 – he knew how to make an announcement:
This period was also the beginning of the Two Messiahs Movement – Messiah ben Joseph and Messiah ben David. There was an understanding up until Jesus that there would be two Messiahs – one who would suffer for the people and one who would triumph for the people (BT Sukkah 52A). Jesus came to show that there would be One Messiah who would come twice – once to suffer and once to triumph. Interestingly, this idea was so unique and wow-inducing that even the disciples who obviously knew about ben Joseph and ben David were ready for Jesus to do the triumphing part in Acts 1 until Jesus told them that they (and we) would have to wait until it was the right time.
So, yes, the Jewish people were waiting for the Messiah in Jesus’ time. And we haven’t even touched Daniel 9:24-27! But more on that passage later as well.
In 2007, James Cameron of Titanic fame decided to go on a hunt for Jesus’ tomb (see here for more information). This exploration turned out to be a bit of a bust but his partner in the venture has not given up and in 2015 announced that he really had found the tomb (click here). However, there are a couple of problems with this claim – you cannot access the supposed tomb!
Today the Talpiot tomb is sealed underground between apartment buildings in East Talpiot, and its ossuaries are back with the Antiquities Authority. The James Ossuary is with its owner, Golan, who according to The New York Times, keeps the box in a secret location.
So … what about the arguments FOR Jesus’ resurrection? Is there a Jewish argument to be made for it and not just the one that the world sees and calls “Easter”? YES … there are five simple responses that have not only a Jewish basis but are about as Jewish as you can get except there is no Matzah Ball Soup involved.
In two minutes and a couple of seconds, we have attempted to answer the issue of “all those resurrection legends.” Interested?
We know that we have thrown a ton of information at you in this section but the resurrection question is really basic and important to the whole issue of believing or not believing in Jesus as Messiah. If you would like to discuss this idea with us more, come to the CAFÉ Kehillah Discussion Board and throw some questions back at us.
And remember that you can go back and check out the other two pages in this section — https://www.exploremessiah.com/did-jesus-even-exist/ and https://www.exploremessiah.com/jesus-claim-messiah-maybe-more/.