Hebrew Scriptures vs. New Testament (Which Is Better?)

Introduction:

LET ME GUESS … YOU HAVE HEARD THAT THE NEW TESTAMENT IS FULL OF VITRIOL, VENOM AND VIRULENT HATRED AGAINST THE JEWISH PEOPLE. IT IS NOTHING BUT A RANDOM COLLECTION OF ANTI-SEMITIC IMAGERY AND ARGUMENTS. RIGHT? WHAT IF I TOLD YOU THAT ALL THOSE “V’ WORDS WAS ACTUALLY WRONG!…

Did you know that according to Biblical scholar Roger Nicole about 4.4% of the New Testament is a direct quotation of a passage/verse from the Hebrew Scriptures (1 out of every 22.5 verses)? And if you add up all the allusions to Hebrew Scripture references, you could have more than a thousand references or up to 10% of the entire New Testament. Jesus is noted as utilizing every book of the Hebrew Scriptures but Jesus’ four “favorites” books are Isaiah, Genesis, Exodus and Psalms. Does that sound like an anti-Semitic book to you?

Or what about just looking at a sample passage from Matthew 1:1-17 (we could also show you the Luke 3 passage and Mary’s lineage if you want but it is a lot longer because it goes all the way back to Adam!):

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. (KJV – Public Domain)

Even if you dropped out of Hebrew School after your Bar/Bat Mitzvah – some of those names are familiar are they not? Jesus is Jewish. The New Testament is a Jewish book and the Christian faith is not Judaism replaced but something else – Tzedakah Ministries and Explore Messiah…? likes to call it Judaism Realized or Judaism Continued.

If so, isn’t it worth exploring the three questions we are going to examine in this section? If so, isn’t it worth discussing the following questions with us at the CAFÉ Kehillah Discussion Board:

  1. Don’t Christians Worship 3 Gods While Judaism Worships One…?
  2. Original Sin … Hebrew Scripture Doesn’t Teach that Idea — Does It
  3. Judaism Doesn’t Believe in Hell — Why Should I Want to Begin Believing in this Macabre Christian Concept?

JUDAISM DOESN’T BELIEVE IN HELL – WHY SHOULD I SHOULD WANT TO BEGIN BELIEVING IN THIS MACABRE CHRISTIAN CONCEPT?

I personally am a fan of The Big Bang Theory. And as a self-confessed nerd, this should not surprise you. I would describe myself as a cross between the characters of Amy Farrah-Fowler and Howard Wolowitz – with includes having an awkward, sarcastic humor most often at my own expense, etc. Wolowitz represents the typical Jewish individual today – religiously Reform at best and for the most part agnostic/atheistic in his understanding of God. This reality is illustrated well when he explains to Sheldon, Leonard and Raj what he perceives as the Modern Jewish understanding of hell…

https://www.youtube.com/watch?v=S5Ru0dRvG0A

However, is Wolowitz’ view of HELL really the Jewish, even the Modern Jewish understanding of the afterlife for the damned? Let’s look at some other thoughts:

Reuven Alcalay – “The way from Paradise to Hell is very short, the way back: impossible.”

Midrash, Tehillim – “When justice is not meted out on earth, it is meted out in heaven.”

Ibn Gabirol – “Live as if you expect to live forever, but plan as if you expect to enter the hereafter tomorrow.”

Talmud, Chagigah – “For everything that the Lord created, He created its opposite: He made Heaven and He made Hell.”

Obviously there are lots of conflicting messages and opinions are there not. So … let’s explore the issue a little further.

SO JUST WHAT IS THIS AFTERLIFE PLACE CALLED HELL – WHO GOES THERE? WHAT IS IT LIKE? IS THERE A DIFFERENCE BIBLICALLY BETWEEN THE JEWISH AND CHRISTIAN UNDERSTANDING?

  • Who goes to Hell?

The Modern/Rabbinic Jewish understanding of who goes to Hell is a little complex because it is based on whether (1) you believe it is there and (2) who you think deserves to go.

Adolf Hitler – YES
Inventor of Air Conditioning if you live in Texas in August – NEVER
Righteous Gentiles during World War II even if they believe that Jesus is God – Well… that is a tough one! (Trust me – I have had that discussion with an anti-missionary Yeshiva student in Bensonhurst Park, Brooklyn)

Jews for Judaism (https://jewsforjudaism.org/knowledge/articles/belief-in-heaven-is-fundamental-to-judaism/) compares Hell to the modern Roman Catholic understanding of Purgatory (hmm…?). Interesting that THEY would use such a weird comparison don’t you think? What is even more interesting is that they state the following:

“God does not expect perfection or He wouldn’t have provided repentance as a way of returning to Him. God’s message of love and compassion is: “Return to Me, says the LORD of hosts, and I will return to you,” (Zechariah 1:3). This is an invitation from God to return directly to Him without the need for an intermediary to help us.”

Obviously, Jews for Judaism is responding to people like Tzedakah Ministries and Explore Messiah…? and that is perfectly fine. And you should know their arguments in order for your exploration to be fully developed; however, could I point out some flaws in their argument:

  1. God does demand perfection. As we have already shown in the Leviticus account of requiring holiness. This is what God requires from us and in our sacrifices but we cannot satisfy His demand. This is why Jesus became our sacrifice for humanity. His Perfect Sacrifice became what we could not deliver. There is an older church chorus that explains it better than I could — https://www.youtube.com/watch?v=hfKT2AM6exE
  2. The passage in Zechariah 1 has absolutely nothing to do with what Jews for Judaism is saying. The context is about the return of the refugees from Babylon and their confessional repentance to not be like their ancestors who were dispersed in the first place. This is not a salvation (heaven/hell) text and to pretend to be so is to do you and the folks in Zechariah a disservice.
    3) Throughout the Hebrew Scriptures, the idea of an intermediary is present (Moses and Exodus 20 anyone) and this “not so subtle dig” at Christianity was immature to say the least.

So who goes to Hell according to Hebrew Scripture and the New Testament canon? Let’s look at it fairly and objectively…

  • What is Hell Like?

Every Halloween where I live in Texas, some church in the area will present their version of “Heaven’s Gates, Hell’s Flames.” This presentation creates a scenario that allows people to see characters die and face eternity. Some will go to Heaven and others will go (cue dramatic music) to Hell. I don’t care for this presentation for a multitude of reasons that I often share with others but I will share one of those reasons with you here – the reality of Hell will be far worse than anything we can imagine.

Evangelical Christians often focus on the physical suffering of Hell (the wailing and gnashing of teeth that we find described in such places as Matthew 8:12). And, yes, Tzedakah Ministries and Explore Messiah…? believes that Hell will be a place of fire, brimstone, pain and physical suffering. Here is what we officially believe and why:

We believe in the bodily resurrection of the redeemed and the reprobates. The redeemed of Messiah Jesus will be raised to receive the reward of eternal life in heaven and those who rejected the salvation gift of Jesus will be condemned to an eternal punishment in the Lake of Fire also known as hell. (Daniel 12:1-3; Matthew 7:13-27; 16:27; 25:31-46; Luke 16:19-31; John 3:36; 5:19-29; 14:1-3; Acts 17:29-31; Romans 14:10; 1 Corinthians 4:15; 15:51-58; 2 Corinthians 5:10; Philippians 3:20-21; 1 Thessalonians 2:10; 2 Thessalonians 1:7-2:17; 2 Timothy 4:1, 8; Hebrews 9:27-28; Revelation 1:18; 14:9-13; 20:11-15; 21:1-8)

However, I think we do Hell a real disservice if we overlook “the emptiness of Hell.” Hell will be empty of love, light and hope. Hell will be empty of possibility, future and joy. Hell will be crowded with people but empty of anything resembling presence, especially and eternally the presence of God Himself. And it is unnecessary for as C. S. Lewis wrote –

The choice of every lost soul can be expressed in the words “Better to reign in hell than serve in heaven.” There is always something they insist on keeping, even at the price of misery. (The Great Divorce, 1945)

Now I might disagree with Mr. Lewis on some nuances of his view of eternal abomination but I would recommend The Great Divorce as well as the Evangelical work Four Views of Hell, ed. William Crockett. Both are worth a read even if I personally do not agree with everything written on the pages. For Hell is real but it doesn’t have to be a destination worth exploring because of the emptiness that awaits … unless once chooses to not recognize the gift that was given in Messiah Jesus.

  • Is there really a Biblical difference between the Jewish and Christian understanding of Hell?

Tzedakah Ministries and Explore Messiah…? will admit that our statement on Hell is dominated with verses from what we call the New Testament. There is a reason for this fact – the Hebrew Scriptures do not broadly explain Hell; however, this does not mean that the concept is not present in the Tanakh.
One of the great Baptist theologians of the 20th century, and admittedly a personal friend, James Leo Garrett, writes in his second volume (page 661) of his Systematic Theology that in order “to understand the entire Old Testament perspective, we need to identify and explain several strands with the [Hebrew Scripture.]” He then goes on to explain eight issues (pages 661-664) related to death and life after death that are found in the Tanakh with in-depth explanations of not only Sheol but also Abaddon and others.

Therefore, let us just look for a moment at the one verse from the Tanakh that we do list in our statement of faith – Daniel 12:1-3, specifically verse 2. “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

Yes, I know that Daniel is rarely if ever touched in the synagogue. This passage along with Daniel 7 and Daniel 9 are troublesome but they need to be explored as you are on your journey. For the writer of Daniel (who I personally think was Daniel but that is a story for another day), believed in resurrection from the dead but not all went to heaven, but not all went to some Jewish form of Purgatory as Jews for Judaism teaches, and not all went through some form of super-duper extra but temporary cleansing as the Lubavitch/Chabad teach today (https://www.chabad.org/library/article_cdo/aid/1594422/jewish/Do-Jews-Believe-in-Hell.htm). Some in Daniel 12:2 went to what Daniel described as eternal contempt/ abhorrence which incidentally is the actual translation on the Chabad website. (https://www.chabad.org/library/bible_cdo/aid/16495#showrashi=true) Why did they go such to horrible place – the word for contempt/abhorrence gives us a clue because we find in its root the idea of blasphemy.

Is this not what Jesus taught in Matthew 12:31 that any sin could be forgiven but the sin of “blasphemy against the Holy Spirit”? What sends someone to Hell is not God’s capriciousness but our defiance. And how do we illustrate our defiance is to reject the ultimate gift that He gave to the world – the gift of Messiah Jesus who was the perfect sacrifice for our sins. This is blasphemy. This is contemptible. This is abhorrent when you think about it. But it is avoidable if one simply accepts the gift of the debt He paid for…

Truly, the question of exploring the idea of Hell and Heaven is life’s ultimate and eternal decision and we would love to talk with you about it on the CAFÉ Kehillah Discussion Board. Will you continue the exploration with us?

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